| CREATING AN
ISLAMIC STATE |
By: Perfanalyst |
| The point of the following is that: there has
been a pattern to the transformation of countries into Islamic States
and there are planners behind these takeovers even when the vast
majority of both Muslims and non-Muslims are unaware of these activities.
Compare the following recipe with what has happened and is happening
in Malaysia, Philippines, Sudan, Indonesia, India-Pakistan-Kashmir,
Britain, Algeria, USA, ...
The pattern of infiltration, peaceful co-existence, expansion,
covert efforts to destabilize, demands for legal exemptions to practice
Islam, overt efforts to destabilize, demands for a separate state,
and civil war are as old as Islam. |
| What appears to be new (starting in the late1800's,
but really picking up steam around 1980) is the global support network
for these efforts. Steven Emerson's book, "American Jihad, The
terrorists living among us" (The Free Press, A division of Simon
& Schuster, New York, NY 2002), does an excellent job of detailing
the loosely coupled global support network which has been providing
extensive funding, training, manuals & videos, organizational
meetings, and planning to aid people in propelling countries towards
becoming Islamic States. |
| From DAGESTAN: FOCUS ON PAKISTAN'S
TABLIGHI JAMAAT, B. Raman wrote: |
This paper deals with the Tablighi Jamaat (TJ),
which is the mother of all the Pakistan-based jehadi organisations
active not only in the CARs, Chechnya and Dagestan, but also in other
parts of the world.
In an investigative report carried by the "News" (February
13,1995), Mr. Kamran Khan, the well-known Pakistani journalist, brought
to light for the first time the nexus between the TJ and the HUM
and their role in supporting Islamic extremist movements in different
countries.
...
The February 1998, issue of the "Newsline", a monthly of
Pakistan, quoted workers of the TJ as saying that the TJ had many
offices in the US, Russia, the Central Asian Republics, South Africa,
Australia and France and that many members of the Chechen Cabinet,
including the Deputy Prime Minister of Chechnya, were workers of
the TJ and participated in its proselytising activities. |
| One of them, merely identified as Khalil, said:
" It is possible that France may become a Muslim state within
my lifetime, due to the great momentum of Tablighi activity there."
According to the "Newsline", the TJ was started in the
1880s to revive and spread Islam. Its annual convention held at
Raiwind in Pakistani Punjab in November every year is attended by
over one million Muslims from all over the world. This is described
by the "Newsline" as the second largest gathering of the
Muslims anywhere in the world after the Haj in Saudi Arabia.
|
| Emergency.com wrote: |
During the three years that he worked in Malaysia,
Hambali's militant views against the Indonesian dictatorship, an
oppressor of Islam, grew. Around 1988 he was persuaded to leave for
Afghanistan and the jihad training camps.
...
As JI grew Hambali and Ba'asyir formed a doctrine which stated the
group would pursue the ideal of creating a unified Islamic state
in Southeast Asia called the Daulah Islamiah Raya. The new Islamic
State would include
Indonesia, Malaysia, Singapore, Sultanate of Brunei, the South Philippines,
Thailand and Cambodia.
Most of these countries now have terrorist and tribal groups all
seeking the same objective, which leads analysts to believe that
JI's influence is heavily seated in the region.
|
| Recipe for creating an Islamic State |
| Apply this recipe as needed based on the current
state of a country. In other words if the target country has already
completed certain steps, then move on to the next. Be willing to
adapt to the local conditions. One more bit of general advice is
the following:
The leaders (secular and religious) in Saudi Arabia and Pakistan
have spent time studying the ways of power and they know that religion
and people are just tools.
- Their own struggles with the British and other foreign powers
have taught them to work from inside. |
| From DAGESTAN: FOCUS ON PAKISTAN'S
TABLIGHI JAMAAT, B. Raman wrote: |
| "The cardinal aim of the Wahhabis, apart
from their puritanical objectives, was the destruction of British
power. They not only attacked the British openly as in the Frontier,
but they also tried infiltrating secretly among the rank and file
of the army in order to sow the seeds of disloyalty. In the course
of time, the British realised what was going on and they decided
that Wahhabi influence would be rooted out altogether.
"The two major conspiracies the British had to face were
the "Mutiny", so-called, of 1857 and the Wahhabi movement
which tried to destroy the very army on which the British relied
for support. The Wahhabis had a great deal to do with the unrest
in the army, which resulted in the "Mutiny", though it
failed because it lacked central directive or motive force and dissipated
itself in stray uprisings which spent themselves out." |
|
| - In the modern world there is no advantage
to declaring war, if you are the aggressor. They learned a modern
version of this from Russia.
- There is an advantage to using others to wage your wars. They
learned this from Hitler's use of Franco to conquer Spain. They
also followed his example in terms supplying their proxies with
weapons and equipment, from behind the scenes, and using religion
to control the press.
- Both these countries showed that you could use your opponent's
populace as a source of troupes and funding if you presented yourself
as: a defender of the truth which is being opposed by the evil powers
that be. Encourage people to believe that they are working for peace
and the good of their country, and you can get them to destroy their
friends and themselves. |
| From DAGESTAN: FOCUS ON PAKISTAN'S
TABLIGHI JAMAAT, B. Raman wrote: |
| In its preachings to the Pakistani immigrants
in the US, the TJ has been stressing the importance of cultivating
the African-American Muslims in order to counter the lobbying power
of the Hindus and the Jewish people. The HUM, which works in tandem
with the TJ, has been training African-American Muslims from the
US in its training camps in Pakistan and Afghanistan.
Writing in the "Dawn" of January 12,1996, Mr. Ghani
Eirabie said: " The Ummah must remember that winning over the
black Muslims is not only a religious obligation, but also a selfish
necessity. The votes of the black Muslims can give the immigrant
Muslims the political clout they need at every stage to protect
their vital interests. Likewise, outside Muslim states like Saudi
Arabia, Malaysia and Pakistan need to mobilise their effort, money
and missionary skills to expand and consolidate the black Muslim
community in the USA, not only for religious reasons, but also as
a far-sighted investment in the black Muslims' immense potential
as a credible lobby for Muslim causes, such as Palestine, Bosnia
or Kashmir--offsetting, at least partially, the venal influence
of the powerful India-Israel lobby."
|
| When you are weak |
| 1. Remember that when you are weak that you
should blend in and very, very few people need to be aware of the
objectives and the methods. The mass of the population does not need
to know and should not know that there is a plan. Remember yours
is a religion of peace. At this point you want everyone to believe
you are a peaceful and productive part of society, especially Muslims
themselves. |
| The Reliance of the Traveller (section
r-8.2) by Ahmad Ibn Naqib Al-Misri an analysis of the permissibility
/ obligation of lying by Imam Abu Hamid Ghazali wrote: |
| Speaking is a means to achieve objectives.
If a praiseworthy aim is attainable through both telling the truth
and lying, it is unlawful to accomplish through lying because there
is no need for it. When it is possible to achieve such an aim by
lying but not by telling the truth, it is permissible to lie if attaining
the goal is permissible (N:i.e. when the purpose of lying is to circumvent
someone who is preventing one from doing something permissible),
and obligatory to lie if the goal is obligatory. |
| From DAGESTAN: FOCUS ON PAKISTAN'S
TABLIGHI JAMAAT, B. Raman wrote: |
| It has thousands of dedicated and disciplined
workers who never question any order from the high-ups. What has
helped the TJ to expand (without creating alarm in the security agencies)
is its policy of a deliberate black-out of its activities. It does
not interact with the media and does not issue any statements or
communiques. It believes in human communication through word of mouth.
(Comment: It does not bring out any journals or other propaganda
organs to explain its policies and objectives. All explanations to
its workers and potential recruits are given orally). |
| 2. Begin immigration, legal and illegal, and
start building up a population. Get the breeding engine started young
and often. Remember that the younger they start the faster the turnover,
the poorer the education of the girls becomes, and this also results
in their increased willingness to have large families. Begin recruiting
Non-Muslim, in particular women are prime targets. |
| Convince the powers that be that it is to their
advantage to encourage immigration of Muslims since they provide
a peaceful cheap labor force, or you can emphasize the refugee aspect
and how welcoming these souls will improve how their country is perceived.
Remember there is lot's of excess population in other regions of
the Islamic world. |
| 3. Build communities so that you can preserve
your identity and magnify your strength. |
| 4. Take advantage of the Islamists support
infrastructure. For example seek funding from existing states and
organizations (Saudi Arabia, Pakistan, Iran, Sudan, USA., ...), go
for training and organizational meetings on a regular basis, and
get your training manuals. |
| 5. Build the proper mind set, in both Muslims
and Non-Muslims, slowly and carefully. Very slowly assume control
of sources of information and education (religious and secular). |
| Make sure the seed for Shariah is well implanted,
as a long term solution for problems, so you have fertile ground
to call for it once you do have the power to pursue it openly. Get
your version of the truth out to the public. Tailor your presentation
of Islam to the locals. Are they educated, impoverished, picked upon
for their beliefs, or have common issues? New histories: always the
attacked, never the unprovoked attacker. Become the spokes-people
for the communities. Coordinate opposition to dissemination of information
that runs counter to your goals. |
In "Islam's flawed spokesmen" the
author investigates American Muslim groups like the Council on American-Islamic
Relations (CAIR) and the American Muslim Council (AMC). He notes
that the news media and government are:
Quote: … learning it's not easy to find leaders who can
authentically speak for Muslim Americans, who represent a wide variety
of ethnicities and languages, sects and political views ranging from
completely secular to Islamic fundamentalist. |
| As a result of this confusion, active groups
like CAIR and AMC, which are considered by some law enforcement groups
as being part of the terrorism problem, are given too much credibility,
money, and power. |
| 6. Hiding in plain sight. Setup multi-function
organizations. The public face can be for business, charity, education,
or religion. The private faces can be used to advance your cause.
Prepare your "their not real Muslims", plausible deniability,
and "they were attacked" defence strategies. Note goodwill
can be traded for changes in behavior. |
| Seek government funding. The people you help
don't know where the money came from originally. They just know that
you are helping them when the government didn't. Also as one Islamist
said: if someone provides money for milk, that frees up money for
weapons. For example there is often money available for education.
If Islam just happens to be one of the primary topics being taught,
it was without your knowledge. |
| As you get stronger |
1. Start raising issues regarding the difficulties
the country places on practicing your religion. Work for increasing
exemptions from various laws, protection from "hate speech",
and tolerance of your "cultural /
religious" differences. |
| 2. Begin solidifying your control of the Muslim
community. Use various forms of intimidation to ensure that people
are moving in the desired direction and to silence dissent. Everyone,
including Muslims, still believe that Muslims are peaceful, it's
just a few fanatics who are misbehaving. Any push back should be
highlighted in the media and community discussion as Muslims are
being unfairly attacked, once again. Remember to play upon your "history"
of being a persecuted people. |
| 3. Study the opposition's resources, looking
for opportunities to leverage them. Begin de-stabilizing the opposition.
Start draining their resources and their belief in themselves. Encourage
drug / prostitution activity, using their own people to promote it.
They're only kafirs after all. As the opposition becomes unstable
they are less able to help people in trouble. This provides opportunities
for your charity organization to build support. |
| 4. Obey the laws of the country, but note that
it is more important morally to follow Shariah. Start promoting the
"us versus them" mentality and pointing out the corruption
that is inherent in the existing government. How it is the source
of current problems. |
| 5. Work your way up the governmental ladder.
Gaining control in local communities first. Then expanding to higher
levels. Trade support for changes in laws or access. For example
gaining control of education is of particular importance. |
| 6. The "fanatics" can now follow
Muhammad's example of banditry for funding and growth of their gangs.
Raid the diamond / gem / gold mines, gun shops, banks, and whatever
to build their strength. |
| Demand your rights |
| 1. You are being persecuted so badly that you
can't practice your religion freely. You are the majority in your
portion of the country and it is only right that you should be able
to practice your religion fully. In Islam this means that Shariah
should be the law for Muslims. Of course this will be a modernized
version and it won't apply to non-Muslims. |
| 2. Start unofficially implementing a local
government and Shariah within the Muslim community. Become an increasing
drain and nuisance to the established government. You want the government
to feel that it is better off giving you what you want, than the
prospect of having to militarily oppose its own people. Make sure
the world knows that your community is being abused by your own government. |
| Go for the gold. |
| 1. Try to get the rest of the country. Most
of this should be covert until the remaining government is extremely
unstable. Let your fanatics infiltrate, in greater and greater numbers,
stirring up as much trouble as possible. Of course you are making
"every effort" to stop them.
2. Their government objects to your tactics and begins to counter
attack, chasing the fanatics back into your territory. You are being
attacked! Various compromises are reached and broken. Finally you
must defend yourself.
3. Decide whether or not you are strong enough to do it on your
own. If so go for it. This may take several attempts, since you
may not turn out to be strong enough, or other countries may force
you to back off. If the latter, see what you can get them to offer
which will strengthen you. More money, land, or lifting of sanctions.
If you aren't strong enough to go it alone, remember you have
brother countries in this effort. Don't take this route if you can
avoid it, since there is typically a very heavy price, and it gives
your opponent an excuse to bring in others. |
| You have an Islamic State, so now what? |
| 1. This is similar to the consolidation stage
above where you have gained partial control. You need to clean house
and begin establishing a new international economy.
2. Prepare for the long-term for government, military, economy,
and education. Remember that the history of Islam was that when
it stopped conquering, it died. It fed itself on the loot of its
conquests. When it no longer had these revenues it imploded. |