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aik suni girl aik shia boy say marriage kar sakti hay or in ka NIKAH jaiz hai ?
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The Mujahid
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« on: May 01, 2008, 07:24:23 AM »

dear Rahber
kia aik suni larki aik shia larky say Shadi kar sakta hay or in ka NIKAH sahi hoo sakta hay?

ANSWER:

In the name of Allah, Most Compassionate, Most Merciful,
     
   


The Messenger of Allah (Allah bless him & give him peace) himself explained that the primary consideration in choosing a spouse should be their Deen.

In a Hadith recorded by many Hadith scholars, the Messenger of Allah (Allah bless him & give him peace) said:

“A woman is married for four reasons, her wealth, lineage, status and Deen. Choose the one who is religious." (Sahih al-Bukhari)

This also applies to women, in that a man is married for four reasons.

“Deen” is a very comprehensive word. It does not only mean praying and fasting. Rather, it relates to one’s entire conduct of life.

Therefore, it covers:

1) Belief (Aqidah)

2) Outward worship (Ibadaat)

3) Good character and manners (Akhlaq)

4) Good dealings with others (Mu'amalaat)

5) Turning to Allah in all affairs (Suluk)

Therefore, the first and foremost thing that should be considered before marrying someone is their religious belief and conduct of life.

With regards to marrying a Shi’a man, firstly, it should be understood that there are two types of Shi’as.

a) Those who hold beliefs that constitute disbelief (kufr), such as having the belief that the Qur’an has been altered, Sayyiduna Ali (Allah be pleased with him) is God, the angel Jibril made an error in descending with the revelation on the Messenger of Allah (Allah bless him & give him peace) rather than Sayyiduna Ali (Allah be pleased with him), accusing Sayyida Ai’isha (Allah be pleased with her) of committing adultery or denying the Companionship (suhba) of Sayyiduna Abu Bakr (Allah be pleased with him).

The great Hanafi jurist, Imam Ibn Abidin (Allah have mercy on him) states:

“There is no doubt in the disbelief (kufr) of those that falsely accuse Sayyida Ai’isha (Allah be pleased with her) of adultery, deny the Companionship of Sayyiduna Abu Bakr ( Allah be pleased with him), believe that sayyiduna Ali (Allah be pleased with him) was God or that the angel Jibril by mistake descended with the revelation (wahi) on the Messenger of Allah (Allah bless him & give peace), etc… which is apparent Kufr and contrary to the teachings of the Qur’an." (Radd al-Muhtar, 4/453)

Therefore, Shi’as who hold such beliefs are without doubt out of the fold of Islam.

b) Those who do not hold beliefs that constitute Kufr, such as believing that Sayyiduna Ali (Allah be pleased with him) was the rightful first Caliph after the demise of the Messenger of Allah, belief in the twelve Imams, etc…

Such Shi’as cannot be termed as out of the fold of Islam, rather they are considered to be severely deviated and transgressors (fisq).

Imam Ibn Abidin states:

“It is difficult to make a general statement and judge all the Shi’as to be non-believers, for the scholars have agreed on the deviation and defection of the deviated sects." (ibid)

It should be remarked here that some members of the Shi’a community display outwardly not to have believes that constitute Kufr, but keep these beliefs in their heart, which they call Taqiyya.

The case with such people is that if they did hold beliefs that constitute Kufr in their heart but outwardly denied them, then even though according to Allah and in the hereafter they will be regarded as non-Muslims, but we will judge them according to their outward statements and actions.

The Messenger of Allah (Allah bless him & give him peace) is reported to have said: “I have been ordered to judge people according to their outward condition."

Keeping the above in mind, it becomes clear that marrying Shi’as that are not considered Muslims is out of the question. If one was to marry such a person, the marriage (nikah) would be invalid.

Shi’as that are not considered to be out of the fold of Islam are still regarded to be severely deviated, thus marriage with them also should never be considered, although the Nikah will be valid. This becomes more important when the case is of a Sunni Muslim girl marrying a Shi’a boy, as the affect this can have on the wife and children may be detrimental.

In conclusion, the decision you made not to marry a Shi’a boy is correct indeed. It could have long term damages with regards to your beliefs and your children’s beliefs. There are many Sunni practising pious brothers you could get married to. May Allah bless you with a pious and caring husband.


And Allah knows best


          

Muhammad ibn Adam
Darul Iftaa
Leicester , UK

http://www.daruliftaa.com/question.asp?txt_QuestionID=q-13520232
« Last Edit: May 23, 2010, 03:54:32 PM by Abu Hudhayfa » Logged
nyt1972
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« Reply #1 on: May 11, 2008, 12:13:12 PM »

Dear sister,

I am not an Aalim to answer  your question but I just want to tell you few thing on whch you need to think:

1. Shia pplz Isult Hazrat Ayesha (RA), who is Ummul Momineen. Can you tolerate this just for the sak of your love that your husband dis-respect your mother and the wife of Mohammad (SAW).

2. If he cant live without you then why dont he just study the quran and hadith and think about the religion before marrying you.

3. If you will be sunni and your hubby is shia, what about your kids?

4. Ask Allah to guid you on the right way, pray to Allah, recite Quran and InshaAllah you will get the benefits.

Regards.

Your brother in Islam,
Naveed.
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nyt1972
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« Reply #2 on: May 13, 2008, 05:55:22 PM »

Question:
My cousin (daughter of my paternal uncle) is going to marry a Shi’i. What is the Islamic ruling on that? How can I persuade her not to go through with this marriage, knowing that her parents agree to it? Please advise me, may Allaah reward you with good.

Answer:
Praise be to Allaah.   

The Standing Committee was asked the following question:

We come from a tribe that lives on the northern borders [of Saudi Arabia], and we mix with tribes from Iraq who are idolatrous Shi’ah; they worship domes and call them al-Hasan and al-Husayn and ‘Ali. When one of them stands up he says. “O ‘Ali, O Husayn." Some people from our tribe have intermarried with them and mix with them in all circumstances. We have tried to teach them but they do not listen. I do not have enough knowledge to teach them but I hate what they do, and I do not mix with them. I have heard that we cannot eat meat slaughtered by them, but these people eat their meat and do not care. We are asking you what are our obligations in this case?

Answer:

Praise be to Allaah and blessings and peace be upon His Messenger and his family and  companions.

If the situation is as you describe – that they call upon ‘Ali, al-Hasan and al-Husayn, and so on – then they are mushrikeen who are guilty of major shirk, which puts them beyond the pale of Islam. It is not permissible for Muslim women to marry them, and it is not permissible for us to marry their women, or to eat meat slaughtered by them.

Allaah says (interpretation of the meaning):

“And do not marry Al-Mushrikaat (idolatresses) till they believe (worship Allaah Alone). And indeed a slave woman who believes is better than a (free) Mushrikah (idolatress), even though she pleases you. And give not (your daughters) in marriage to Al-Mushrikoon till they believe (in Allaah Alone) and verily, a believing slave is better than a (free) Mushrik (idolater), even though he pleases you. Those (Al-Mushrikoon) invite you to the Fire, but Allaah invites (you) to Paradise and forgiveness by His Leave, and makes His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) clear to mankind that they may remember”

[al-Baqarah 2:221]

And Allaah is the Source of strength. May Allaah send blessings and peace upon our Prophet Muhammad and his family and companions.

From Fataawa al-Lajnah al-Daa’imah, 2/264

You have to advise your uncle and cousin, and tell them about the fatwas of the scholars concerning this issue. If your uncle insists on marrying his daughter to a Shi’i, then refer the matter to the sharee’ah court to prevent this evil action.

And Allaah knows best
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nyt1972
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« Reply #3 on: May 13, 2008, 05:58:39 PM »

She loves a man who is not a Sunni and wants to marry him

Question:
i need to find some useful info about shias and thier difference between us sunnis... i know this man and he loves me very much and wishes to marry me - forever not the mut aa type of marraige, however i know his bsiefs are not in line with the sunnis so i ahve discussed this wiht him and he has agreed to to research the differences - i ma hoping that this way he will be able to decide for himself which is the right path my problem is that i ma not able to find any sights whihc provide proper comparison and which do not directly accuse shias as being wwrong - i wish to talk to someone about this aaas i know there I wll be questions raised between me and this person however i need assistance and would much apreciate it if i could talk to someone or get a source where even he could study which would not make him feel as if his beiefs are being pout down  - i think that telling soeone softly and nicely will amke a person more willing to listen than saying his beilefs are worng

Answer:

Praise be to Allaah.

We Sunnis wish all people well, and we ask Allaah to guide all those who are misled and to reward all those who obey Him. We hope that Allaah will guide those Raafidis…

The differences between the Ahl al-Sunnah (Sunnis) and the Raafidis are very great and are fundamental. For example, the Raafidis say that the Qur’aan was altered, and they condemn most of the Sahaabah (may Allaah be pleased with them) and think that they went astray; they exaggerate about their imaams and worship them, and give them precedence over the Prophets and angels; they go on pilgrimages to mashhads (shrines) and graves, where they do all kinds of actions of shirk, associating others in worship with Allaah. They also believe in hypocrisy (as a tenet of faith) and call it taqiyah (dissimulation), and they believe in al-badaa’(the notion that Allaah “changes His mind”), al-raj’ah (the Return, i.e., the raising of the dead to life again for some time in the same form as they were before) and absolute infallibility of their imaams, and in prostrating on a handful of clay…

We advise you to read "Al-Khutoot al-‘Areedah" by Muhibb al-Deen al-Khateeb [this book is available in English – Translator], or Mukhtasar al-Tuhfat al-Ithna’ ‘Ashariyyah by al-Dahlawi, or Fikrat al-Taqreeb bayna Ahl al-Sunnah wa’l-Shee’ah by Naasir al-Qaffaari.

And we advise you not to think of marrying this man… Whoever gives up something for the sake of Allaah, Allaah will compensate him with something better. We ask Allaah to make you strong and grant you a good life in this world and in the Hereafter.
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ismail783
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« Reply #4 on: September 04, 2008, 10:04:04 PM »

Meri Pyari Behna,
Mere salah le, usko vul ja. Koi assi se Salat/Namaz parnewala taqatwar, paisawala larkeko pakar.
Maine bohut dunia dekha hain, yeah mat soch ke wo tere ilawa jee payega ya nehi, yeah soch
ke kya tu uske saat jee payega. Akida ke saat insaan ke behavior juri hoi huti hai. O tujko after
marriage bohut problem dega. Sadi ke pahle tu nehi samaj paye ga. Tere baat se pata chalti hain,
tu avi bachi hain. Sudhar ja, sudhar ne ke liye paisa nehi lagta.
Allah Hafez, prey for me... Main tere liye bohut dua kar-raha hu
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rubab umer khan
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« Reply #5 on: January 07, 2009, 03:29:18 AM »

BISMILLAH REKHMAN ER RAHIM.well above discusion is really very fruitful esp for those ppl who want to marry out of their sect.in my opinion no relationship is above islam .me too was engaged to a cuzn of mine n later on i came to know that hez a converted shia.so i refused to get married with him though i faced many problems later on but ALKHAMDULILLAH i am satisfied that i have taken the right decision.so my advise to the sister is not to compromise on religion because whatever  decision she is going to take will effect her whole life
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viewsonic
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« Reply #6 on: January 07, 2009, 10:15:21 PM »

Rubab, please correct the typo it should be "Alhamdolillah" not "ALKHAMDULILLAH"

THanks
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