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SUSTI KA IRAJ : CUSTI : URDU

[AKABIR KA RAMADAN _ by _ Shaikhul hadish Molana Zakariya rah.a]

AKABIR KA RAMADAN _ by _ Shaikhul hadish Molana Zakariya rah.a[/color]

[JAZAKALLAH HU KAHIR]

JAZAKALLAH HU KAHIR

Halal-only Menus
 RESIDENTS across Harrow have vented their anger about proposals to have Halal-only menus in primary schools in the borough.  Meat is meat. What does it matter how it’s killed? These stupid parents should find other things to whine about. Halal meat is more hygienically processed anyway.The newspaper revealed exclusively how Harrow Council has employed a catering company to only prepare Halal meat – to serve youngsters in Harrow. This is nothing new to my knowledge, Tower Hamlets council been doing Halal meat in schools for at least 3 years or more.
 
The Halal slaughter method (along with Shechita which is the name for pretty much the same method used by Jews) is not cruel at all. When the animal's throat is slit, it results in a massive drop in blood pressure causing pretty much instantaneous unconsciousness. As long as the cut is performed correctly the animal will feel a mere instant of pain compared to the intense suffering they can go through in abattoir's with the "normal" slaughter method. The link that has been made between this story and Britain becoming an Islamic State is a bit extreme. The majority of British people are atheist. But it doesn't mean we can't try and make life easier and better for people of all faiths and cultures. All children should be offered a choice. That way Muslims can eat what they want and non-Muslims can eat what they want.

The Muslim community has been passing through a phase of fourth Crusades. The battleground is the field of education, where the young generation will be educated properly with the Holly Quran in one hand and Sciences in other hand to serve humanity. A true Muslim is a citizen of the world, which has become a small global village. We are going to prepare our youth to achieve that objective in the long run. A true Muslim believes in Prophet Moses and the Prophet Jesus and without them one cannot be a Muslim. My suggestion is that in all state, independent and Christian based school special attention should be given to the teaching of Comparative Religion and Islam should be taught by qualified Muslim Teachers to make the children aware the closeness of Islam to Christianity and Judaism which will help them to think about Islam, as “A Pragmatic and Modern Way of Life," during their life time.  Those state schools where Muslim children are in majority may be opted out as Muslim Academies.

Bilingual Muslim children need to learn and be well versed in Standard English to follow the National Curriculum and go for higher studies and research to serve humanity. The problem is that they learn English in the streets and in the playgrounds. British schooling does not teach English to migrant children. The teachers let them speak the same accent in the classroom. They have no courage to stop them or correct them. This is one of the main reasons why one third of children have difficulties with reading when they leave primary schools. Majority of such children are bilingual Muslims. They often speak "street" with its own grammar, vocabulary and pronunciation. In other European countries and in the sub-continent argot and slang are not allowed into the classrooms. In Britain primary school teachers do not feel that it's role to interfere with self-expression in any shape or form. They encourage children to read poems and stories written in ethnic dialects.

There are couples of state schools in Harrow where Muslim children are in majority. In my opinion, all such schools may be opted out as Muslim Academies so that non-Muslim children could enjoy their own meals in their own schools.
Iftikhar Ahmad
http://www.londonschoolofislamics.org.uk

[10 Steps to Maximising the Last Ten Days of Ramadan]

10 Steps to Maximising the Last Ten Days of Ramadan


The last ten days of Ramadan are very precious indeed:

Allah's Messenger used to exert himself in devotion during the last ten nights to a greater extent than at any other time." (Muslim).

Hazrat Aishah (Ra) reported that during the last ten days of Ramadan; the Messenger of Allah would wake his wives up during the night and then remain apart from them (that is, being busy in acts of worship). (Bukhari)

Hazrat Aisha (Ra) reported that with the start of the last ten days of Ramadan, the Prophet (Saw) used to tighten his waist belt (i.e. work hard) and used to pray all the night, and used to keep his family awake for the prayers. (Bukhari)

So we need to tighten all of our belts especially in these last ten days and do as much as we can to thank Allah and worship him and ask him for forgiveness.

Here are some ways that we can all make the best of these precious last ten days of this most blessed month:

1. Make a timetable for oneself for the last ten days

One should make a timetable for oneself so that one can make the best of these last 10 precious days.

One can include the times that one will read the Qur’an and how much one will read like one juz (Chapter) or half a juz etc as well as certain Nafil prayers one will do throughout the day and night and any worship that one will do etc.
One should strive to make time the to worship on at least the last odd nights of the last ten days as these are the nights where it is said that it is most likely to be Laylat ul Qadr (The night of power).

Making a structured timetable may help one to better organise oneself especially in these precious days 10 days.

2. Spend the last 10 days in I’thikaaf

I`tikaf is the seclusion and staying in the Masjid with the intention of becoming closer to Allah by doing constant remembrance, glorification and worship of Allah Ta’aala.

One should perform as many Nafil prayers as possible and recite much of the Qur’an and its meanings, read books on Islam and keep ones lips moist with the constant glorification and remembrance of Allah ta’aala.

`Aishah radhiya Allahu `anha reported that the Prophet, salla Allahu alaihi wa sallam, "Used to perform i'tikaf in the last ten days of Ramadan until Allah the Mighty and Majestic, took him. (Bukhari and Muslim)

Abu Said reported that the Prophet (S) said: "Whoever makes I`tikaf with me is to make I'tikaf during the last ten [nights]." (Bukhari)

We can also do what’s called Nafil I’thikaf where one can obtain reward for as long as one is in the Masjid even if it is for a short while.

So every time we enter the Masjid we should make intention of doing Nafil I’thikaf for as long as we are in the Masjid we will get rewarded inshallah depending on how long we stay. If we don’t stay at the Masjid for the full ten days then we should at least strive to stay at the Masjid as much as possible during the odd nights or last 5-7 days.

3. Recite the Qur’an abundantly

Az-Zuhri used to say upon the coming of Ramadan, “It is only about reciting the Qur’an and feeding the poor."

Ibn Al-Hakam said, “With the advent of Ramadan, Malik would completely forsake studying Hadith and having sessions with other scholars [so that he can concentrate on reading the Qur'an]."

Abdur-Raziq said, “When Ramadan came, Sufyan Ath-Thawri would give up all acts of (voluntary) worship and devote himself to the recitation of the Qur’an."

Both fasting and recitation of the Qur’an in Ramadan act as intercessors with Almighty Allah for the true believer who observes them.

In this respect, the Prophet salla Allahu alaihi wa sallam said,

Fasting and the Qur’an will intercede on behalf of Allah’s servant on the Day of Judgment. Fasting will say, “O my Lord! I prevented him from food and desires during the day, so accept my intercession for him." And the Qur’an will say, “O my Lord! I prevented him from sleeping by night, so accept my intercession for him." The intercession of both will thus be accepted. (Ahmad)

This is the month of the holy Qur’an so we should strive to recite as much of it as we can especially during the last ten nights of Ramadan as there is a special merit to reciting the Qur'an in the nights of Ramadan. For indeed, the night brings an end to the busy daily affairs, the enthusiasm is roused and the heart and the tongue mount upon reflecting. And Allah is the one in whom we seek assistance.

Hazrat Anas radhiyallahu anhu reports that Rasoolullah sallallahu alaihi wasallam said: "Whoever reads the Quran, Allah grants that person ten good deeds for every letter. And for one who hears the Qur’an being recited, Allah grants a good deed for every letter, and such a person will be resurrected among those who will recite and ascend the stages of Jannat."

The reward for reading a letter of the Holy Qur’an in this blessed month is also very much increased so its 70 good deeds or MORE for reading just one letter so lets make the best use of these precious last few days and read as much of the Qur’an as we can!

4. Strive to gain forgiveness

One should strive and do their utmost to gain the mercy of Allah in these last ten days especially. If one leaves Ramadan without gaining the mercy of Allah then surely they are the most unfortunate ones and are the biggest losers in this world and the next.

Aisha (Ra) said: “I asked the Messenger of Allah: 'O Messenger of Allah, if I know what night is the night of Qadr, what should I say during it?' He said: 'Say: O Allah, You are pardoning and You love to pardon, so pardon me.' "

"Allahumma innaka 'afuwwun tuhibbul 'afwa fa'fu 'annee" (Ahmad, Ibn Majah, and Tirmidhi).

Abu Huraira narrated that the Messenger said: “Whoever stands (in prayer) in Laylatul Qadr while nourishing his faith with self-evaluation, expecting reward from Allah, will have all of his previous sins forgiven." (Bukhari and Muslim).

The best times to ask for forgiveness are just before the time of breaking ones fast and before Sehri after one reads the Tahajjud prayer. These are the times we should concentrate on repenting the most as these times duas are more readily accepted.

We should sincerely repent for past and present sins with the intention of not repeating them again and ask of Allah Ta’aala to help us prevent ourselves from doing them again and ask Allah to perfect our characters and to help us improve ourselves in everyway possible.

5. Do Parents Khidmat (Help)

We should always be the best towards our parents at all times and not even say “uff” to them and in Ramadan and in particular the last ten days we should increase ourselves in helping our Parents and being the best towards them and making them happy and smile.

A man asked Prophet Muhammad "What kinds of deeds are best in the sight of God?" He replied, "To pray on time, to be good and kind to parents, and to struggle in the path of God" (Al-Bukhari).

The reward for being good and kind toward one's parents was mentioned on several occasions by Prophet Muhammad (Saw), emphasizing that those who are obedient to their parents and to God also will be in the highest places in Paradise.

Allah (Glory and Greatness be to Him) mentions in Noble Qur'an:

"And your Lord has commanded that you shall not serve (any) but Him, and goodness to your parents. If either or both of them reach old age with you, say not to them (so much as) "Ugh" nor chide them, and speak to them a generous word. And make yourself submissively gentle to them with compassion, and say: O my Lord! Have compassion on them, as they brought me up (when I was) little." Noble Qur'an (17:23-24)

A man asked Prophet Muhammad(Saw) "What kinds of deeds are best in the sight of God?" He replied, "To pray on time, to be good and kind to parents, and to struggle in the path of God" (Al-Bukhari).

Prophet Muhammad (Saw) also indicated that the pleasure or anger of Allah is in the pleasure or anger of parents, and that Muslims who are kind to their parents earn forgiveness from Allah. The importance of gaining the pleasure of one's parents was also emphasized by Prophet Muhammad (Saw) when he said that the earnest prayers of parents for or against their child are always answered by Allah.

So if our parents are angry or unhappy with us then how do we expect our fasts and deeds to be accepted? How do we expect to gain the mercy and forgiveness from Allah? Now is the time to ask our parents to forgive us for any wrongs we have done towards them and any unhappiness we have brought towards them and start from now to make them the happiest so that Allah may be the happiest with us.

6. Do much Superogatory Prayers (Nafil)

Superogatory prayers(Nafil) are one of the best ways to get close to Allah Ta’aala as well as filling up our good deed accounts. We have to invest as much as we can into the hereafter to just to this world.

Abu Hurairah reports that the Prophet sallallahu alehi wasallam said: "The first thing that the people will be called to account for on the Day of Resurrection will be the prayers. Our Lord will say to the angels although He knows better: 'Look into the salah of my servant to see if he observed it perfectly or been negligent in it. So if he observed it perfectly it will be recorded to his credit, but if he had been negligent in it in any way, Allah would say: See if My servant has any supererogatory prayers. Then if he has any supererogatory prayers, Allah would say: Make up the deficiency in My servant's obligatory prayer with his supererogatory prayers.' Thereafter all his actions will be examined in like manner" (Abu Dawud).

Rabi'ah ibn Malik al-Aslami reported that the Prophet sallallahu alehi wasallam said: "Ask (anything)." Rabi'ah said: "I ask of you to be your companion in paradise." The Prophet said: "Or anything else?" Rabi'ah said: "That is it." The Prophet sallallahu alehi wasallam said to him: "Then help me by making many prostrations (i.e., supererogatory prayers)." (Muslim)

The mother of the believers, Umm Habibah Ramilah bint Abu Sufyan (may Allah be pleased with him) narrated that she heard the Prophet (peace and blessings be upon him) saying: “A house will be built in Paradise for every Muslim who offers twelve units of Prayers other than the obligatory ones in day and night, to seek pleasure of Allah." (Reported by Muslim)

Here are some Nafil prayers we can all do everyday:

The Two Rakat before Fard of Fajr:

`Aishah, the mother of the believers, quoted the Prophet (peace and blessings be upon him) as saying: “The two rak`ah before Dawn (Fajr) Prayer are better than the word and all that which it contains." (Reported by Muslim)

Salaatul Ishraaq (Sunrise prayer-15-20 mins after sunrise) 2 or 2x2 Rakat of Nafil

Rasulullah is reported to have said, 'He who performs Fajr Salat with Jamaat and remains seated in the same place while engaging in Dhikr until after sunrise and thereafter performs 2 Rakaats Nafil Salat, (Ishraaq), he will obtain the Thawaab of one Hajj and one Umrah.' (Tirmidhi).

Duha Prayer (Salaatul Chasht-Breakfast prayer to be prayed before Zawaal(Midday)

'Salat al-Dhuhaa consists of 2 - 12 Rakaats and it is preferable to perform 8 Rakaats.' (Raddul Mukhtaar vol.1 pg.505)

The Prophet (sallallahu alaiyhi wassallam) is reported to have said that: Whoever prayed twelve rakaats at the time of Chasht, then Allah will, as a reward, prepare a palace of gold for him in Paradise. [Mishkat, Tirmizi, Ibn Majah]

4 Rakah Sunnah before Fard of Zuhr, 2 Rakah Sunnah and 2 Rakah Nafil after Fard of Zuhr

Umm Habibah (may Allah be pleased with her) narrated that the Prophet (peace and blessings be upon him) said: “Whoever sticks to the habit of offering four rak`ahs before Noon Prayer and four rak`ahs after it, Allah will shield him against the Hell-Fire." (Reported by Abu Dawud and At-Tirmidhi)

4 Rak'aah Sunnah of Asr

Messenger (sallallaahu 'alayhe wa sallam) said: "May Allaah have Mercy on the one who offers four (rak'ahs) before 'Asr prayer." (Abu Dawud)

If anyone enters a mosque, he should offer two rak`ahs before sitting.

Abu Qatadah (may Allah be pleased with him) the Prophet (peace and blessings be upon him) as saying: “If any one of you enters a mosque, he should pray two rak`ahs before sitting." (Reported by Al-Bukhari and Muslim)

2 Rakat after doing Wudu (Ablution)

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said to Bilal (may Allah be pleased with him): “Tell me about the best of your deeds (i.e. one which you deem the most rewarding) since your embracing Islam because I heard your footsteps in front of me in Paradise." Bilal (may Allah be pleased with him) replied: “I do not consider any act of mine more rewarding than that whenever I make ablution at any time of night or day, I perform Prayer for as much as was destined for me to do." (Reported by Al-Bukhari and Muslim)"

The MOST REWARDING Superogatory Prayer of all is Tahajjud

Prophet Muhammad (sallal laahu alaihi wasallam) has said: In Paradise there is a castle reserved for those who read Tahajjud and the Prophet (sallal laahu alaihi wasallam) further adds, those who pray at night will enter paradise without having to account for their acts in this life.

It is recommended that you recite in your prayers as much of the Sacred Quran as you know. If you happen to know by heart the whole of the Sacred Quran you may, in at least 3 nights or most 4 nights of Tahajjud effectuate the complete reading of the Sacred Quran.

Otherwise, you may recite 3 Surah Ikhlas (Qul Hu Allahu Ahad) after your "Alhamdu..." in every Rakat and you will thus derive full benefits of the full recital of the Sacred Quran in every Rakat.

During the month of Ramadan one should awake a little earlier for Sehri and make time to pray Tahajjud Salaah for the reward is magnified so much more in Ramadan and duas are even more readily accepted than at any other time of the year. We should be reading Tahajjud EVERY night in the last ten days of Ramdan for any of these nights may be the night of POWER.

The dua's at the time of Tahajjud are very readily accepted by Almighty Allah and one should repent and ask of Allah and try to cry in their dua's at this time, if one cannot cry due to the hardness of ones heart due to sin then at least one should make the face as if one is crying. Just as a mother tends to her baby quickly and promptly when it cries the same way Allah attends to his servant quicker when they are crying.

Salaatul Tasbih

Our beloved Prophet (sallal laahu alaihi wasallam) had taught this Nafil prayer to his Uncle, Hazrat Abbas (RA) and told him; He who performs this prayer will have his past and future sins forgiven.

The Prophet (sallal laahu alaihi wasallam) has recommended to read this prayer daily on each Friday or once a month or once a year, in case of this not being possible, to read it even once in one’s life. This Nafil prayer provides limitless benefits both in the material and spiritual life.

Ibn al Mubarak says: “The tasbih prayer is a greatly desired act and it is desirable that one should punctually observe it and never neglect it.

How to perform this Salaah

‘Ikrimah reports from Ibn ‘Abbas that the Messenger of Allah said to ‘Abbas ibn ‘Abdal-Mutalib: “O ‘Abbas, O Uncle, shall I not give you, shall I not present to you, shall I not donate to you, shall I not tell you ten things which, if you do, Allah will forgive your first and last sins, past and present sins, intentional and unintentional sins, private and public sins? The ten actions are: pray four rak’at, reciting in every rak’ah al-Fatihah and a surah. And when you finish the Qur’anic recitation of the first rak’ah, say, while standing, ‘Subhanallah, al-hamdulillah, wa la ilaha illallah, wa Allahu Akbar‘ ['Glory be to Allah. All praise is due to Allah. There is no God except Allah. Allah is the greatest.'] Fifteen times. Then make ruku’, and while you are in ruku’, say the same ten times; then stand, and say the same ten times. Then go down and make sajdah, and while you’re in sajdah, say the same ten times. Then sit after the sajdah, and say the same ten times. Then make sajdah, and say the same ten times. Then sit after the second sajdah, and say the same another ten times. That is seventy-five [repetitions of the phrases] in each rak’ah. Do that in each of the four rak’at. If you can pray it once a day, do so. If you cannot, then once every Friday. If you cannot do that, then once a year. And if you cannot do that then once in your life. "

We should try to read it EVERY night in the last ten days of Ramadan and get COUNTLESS rewards inshallah

Also don’t forget that the Reward of Salaah multiplied 70 times or more by use of Miswaak

‘Aisha (may Allah be pleased with her) has reported that,

“The prayer before which the Miswak is used is seventy times more excellent than that before which it is not used."

7. Increase in Dhikr (Rememberance of Allah)

We should glorify Allah night and day, especially in these last ten days of the blessed month of Ramadan. Remembering Allah much through acts of dhikr brings much peace and tranquillity to the heart. It also gives us a sense of taqwa (fear of allah), a consciousness that makes us realise that Allah Almighty is ever near and that we should always strive to please Him.

"…Verily, in the remembrance of Allah do hearts find rest." (13:28)

Remembrance of Allah indeed is the greatest virtue. (29:46).

Here are some beneficial Dhikr and glorification we can do throughout the last ten days and nights of this blessed month and throughout the year Inshallah:

Prophet Muhammad (Peace be upon him) said: "Is anyone of you incapable of earning one thousand Hasanah (rewards) a day?" Someone from the gathering asked, "How can anyone of us earn a thousand Hasanah?" Prophet Muhammad (Peace be upon him) said: "Glorify Allah a hundred times by just saying “Subhanallah” and a Good deeds will be written for you, or a thousand sins will be wiped away." (Muslim 4:2073)

Hadhrat Abu Dharr [Ra] narrated that Rasulallah [Saw] said: “Should I not tell you of one treasure of the unlimited treasures of Paradise?" I replied spontaneously “Oh Rasulallah (Saw) that would be an honour indeed!" Rasulallah (Saw) said: “That rare treasure is LA HAWLA WA LA QUWWATA ILLA BILLAH." (“The strength to do good and to refrain from evil comes from the grace and mercy of Allah!") - (Ibn Majah)

Hadhrat Jaa'bir [Ra] narrated that Rasulallah [Saw] said: “For the person who recites SUB-HAN'ALLAH HIL AZEEM WA BI-HAM'DIHI, [Pure and perfect is Allah in his glory and praise], - A date palm will be planted for him in Paradise” (Tirmidhi)

The Virtues of reading the First Kalimah: The word of purity or the kalima-e-tayyabah.

Lā ilāha illā-llāh, Muḥammadur Rasūlu-llāh

(There is no god except Allah, Muhammad (Saw) is His Messenger)

Hadrat Zaid bin ‘Arqam (Allah be pleased with him) narrated that the Messenger of Allah ( ) said: “Whoever says La ilaaha illal-laahu… sincerely will enter the Paradise."

It was said: And what is the [sign of] sincerity? He said: “That this kalimah stops him from those things which Allah has forbidden." (Tabaraani in Awsat-ul-Kabeer)

The Virtues of reading the Third Kalimah: The word of glorification or the kalima-e-tamjeed

Subhāna-llāhi, wa-l-hamdu li-llāhi, wa lā ilāha illā-llāhu, wa-llāhu akbar. Wa lā hawla wa lā quwwata illā bi-llāhi-l-aliyyi-l-azīm

Glory be to Allah. And praise be to Allah. And there is no god except Allah. And Allah is the Greatest. And there is no power and no strength except with Allah, the Most High, Most Great.

Ibn Mas’ood (Allah be pleased with him) narrated that the Messenger of Allah ( ) said: “When I met Prophet Ibrahim (peace be upon him) in the night of Mi’raaj he asked me to convey his Salaam to my Ummah and to tell them that the Paradise has a fertile soil and sweet water, and is like a vast field. And its plants are [the words above]." Another version says: “Whoever recites the words above, a tree in Paradise is planted for him for each word he says." (Virtues of Dhikr; Tirmidhi)

Virtues of reading the Fourth Kalimah: The word of Oneness of Allah or the kalima-e-tawhid:

Lā ilāha illā-llāhu waḥdahu lā sharīka lahu lahu-l-mulku wa lahu-l-ḥamdu yuhyi wa yumītu wa huwa ḥayyu-llā yamūtu abadan abada, ḏū-l-jalāli wa-l-ikrām, biyadihi-l-khayr, wa huwa alā kulli Shay-in qadīr.

There is no god except Allah, Who is Alone and has no partners. For Him is the Dominion and for Him is all praise. He gives life and causes death. And He is Living and will never ever die. Owner of Majesty and Honor: In His Hands is all goodness. And He has power over all things.

Abu Hurairah (Allah be pleased with him) reports that the Messenger of Allah (Saw) said: “A person who recites: Laa ilaaha illal-laahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu wa huwa ‘alaa kulli shay-in qadeer, a hundred times daily will have reward equal to that of freeing ten slaves and one hundred good deeds will be written for him, and one hundred of his sins will be lifted from him, and for the whole day, he will remain immune from the Shaytaan until the evening, and on the Day of Judgment, no one will exceed him in merit except one who has done [these phrases] more." (Bukhari,Book #75, Hadith #412)

Its SO easy and quick to Earn 500 good deeds in a few minutes in Ramadhan.

If you were to manage 500 good deeds every day of Ramadan, you would receive (70 times 500 = 35000) multiplied by 30 days..........1,050,000 deeds! One million fifty thousand deeds!

Just say Subhanallah 100 times, Alhamdullilah 100 times, Allahu Akbar 100 times, La ilaha il Allah 100 times and Astaghfar allah 100 times.

8. Make much dua

We should be very busy in Dua as much as we can especially in the last ten days and nights of the blessed month of Ramadan. How unfortunate is the one who does not make use of these last ten nights to supplicate to his lord.

We find many reassurances throughout the Quran for those who make Dua.

Allah the Exalted, has said: "And your Lord says: Pray unto me: and I will hear your prayer" (Quran 40:60), "Call upon your Lord Humbly and in secret" (Quran 7:55), "When My servants question thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me" (Quran 2:186),

"Is not He (best) who listens to the (soul) distressed when it calls on Him, and who relieves its suffering." (Quran 27:62)

Aisha radhiallaahu anha said, "No believer makes Dua and it is wasted. Either it is granted here in this world or deposited for him in the Hereafter as long as he does not get frustrated."

In fact, it is a gaining Allah’s displeasure and anger to never make Dua, "Whosoever does not supplicate to Allah, He will be angry with Him." [Saheeh Jaami`as-Sagheer #2414]

So let us occupy ourselves in much Dua especially the times when it is most readily accepted like just before we break our fasts and also at Tahajjud time. Thos who do not make the best of this opportunity has surely lost out greatly.

Allah Almighty says in the Qur'an:

"When my servants ask you concerning me, (tell them) I am indeed close (to them). I listen to the prayer of every suppliant when he calls on me." [2:186] The place of duaa is so high to Allah, that the Prophet had said: "Nothing is more honourable to Allah the Most High than du`a."[Sahih al-Jami` no.5268].

He also said: "The most excellent worship is du`a." [Sahih Al-Jami` no. 1133];

9. Seek out Laylatul Qadr (Night of Power)

So valuable is this Night of Qadr that the Quran devotes a special surah to
it “Lailatul Qadr is better than a thousand months” [97:3] This one night surpasses the value of 30,000 nights. The most authentic account of the occurrence of the Night indicates that it can occur on any one of the last ten, odd numbered nights of Ramadan. We should strive to stay up at least on the odd nights of the last ten days because if we pray on these nights then surely we would have caught this most powerful night and this would mean we would have a reward of 83 YEARS OF WORSHIP!

Some special prayers and Dhikr for Laitul Qadr

1. Seeking Forgiveness.

Hazrat Aa'ishah radhiyallahu anhaa asked the Prophet sallalahu alayhi wasallam that if she happened to get the night sublime what prayer should she say. The Prophet sallalahu alayhi wasallam replied that she should say the following prayer :

"Allahumma innaka afuwwun kareemun tuhib-bul af-wa fa-afo anni"

(O Allah, You are the One who grants pardon for sins, loves forgiving, so forgive me.)

2. Reciting Astaghfar.

The following should be recited as much as possible:

"Astaghfirullah hallazi la-ila-ha illa huwal Hayyul Qayyumo wa atu-bu ilaihe"

(I seek forgiveness from Allah, the Almighty; there is no God but He. He is self-Existent, the Eternal and I return to Him)

3. Reciting Surah `Inna anzalnahu...'

"Inna anzalnahu fee lailatul Qadr, Wa maa adraka maa lailatul Qadr.
Lailatul Qadri khairum min alfi shahr. Tanazzalul malai-katu var-roohu
fee ha bi izni Rabbihim min kulle amr. Salaamun heya hatta matla-il fajr."

Want all your lifes previous sins forgiven?

Abu Hurayrah (radhiallahu `anhu) narrated that the Messenger (sallallahu
`alayhi wa sallam) said: "Whoever stands (in qiyaam) in Laylat ul-Qadr out of faith and expectation (of Allah's reward), will have ALL of his previous sins forgiven." (Al-Bukhari and Muslim)

It is also the Night when all ordainments for the year are decreed. Allah (T)
said, which means:

{By the manifest Book (the Quraan) that makes thing clear. We sent it (this
Quraan) down on a Blessed Night (i.e. the Night of Qadr) in the month of
Ramadaan. Verily We are ever warning [mankind that Our Torments will reach
those who disbelieve in Our Oneness of Lordship and in Our Oneness of
Wordship]. Therein (that night) is decreed every matter (amran) of
ordainment} (The Smoke 44:2-5)

SO LET US WORSHIP ALLAH EVERY ODD NIGHT (21,23,25,27,29) IN THE LAST TEN DAYS OF RAMADAN AND GAIN THE COUNTLESS REWARDS AND FORGIVENESS THAT IS PROMISED TO THOSE PEOPLE WHO STAND IN PRAYER ON THESE MOST IMPORTANT AND BLESSED NIGHTS!

10. Assess and evaluate yourself and make the changes for the rest of the year!

While the practice of fasting during Ramadan is widely followed, the instruction about self-evaluation has largely been forgotten.

Self-evaluation means to assess where you are in life, set goals for the future, and think of what you can do to get there. The process of self-evaluation makes you pro-active in directing your life. Unless we take the initiative our lives will be shaped by circumstances.

We need to assess ourselves and since this month made us prevent ourselves from doing many of the sins we may usually do why should we go back to those sins now that we have stopped or reduced them?

Let us continue with the good habits that we have gained and acquired in Ramadan and take them with us throughout the rest of the year.

If we continue the rest of the year with the evil we committed before Ramadan then know that we are risking the acceptance of all of our fasts and good deeds because Ramadan is not merely just for abstaining from food and evil for just one month but is a time to train ourselves to change for the better in everyway so that we may become god fearing and pious and continue that way the rest of the year.

We should strive to continue the good we have done in Ramadan throughout the year and discontinue the evil that we left before Ramadan and NEVER go back to it.

May Allah guide us all to the right path and make us pious servants of his. Ameen.

PLEASE FEEL FREE TO DOWNLOAD

Please spend a few minutes watching this short speech and it may change your life FOREVER!

http://www.youtube.com/watch?v=-fugf1DcNyc

[10 Steps to Increasing our Iman(Faith)]

10 Steps to Increasing our Iman(Faith)

The Prophet Muhammad (S) said: "Faith wears out in the heart of any one of you just as clothes wear out, so ask Allah to renew the faith in your hearts” (Mustadrak al-Haakim).

Our Iman is not always as sound and strong as we want it to be as it often fluctuates according to life circumstances. There are several causes for weakening Iman such as deficiencies in our prayers or the insinuating whispers from the Shaytan. Regardless of the cause, it is crucial for all of us to keep a check on our Iman and if we feel it is faltering in any way then we should take measures to restore it. It is our responsibility to know which things decrease our Iman and how to avoid them and those that increase our Iman and how to embrace them.

What are signs of a weak imaan?

Signs of weak imaan:


• Committing sins and not feeling any guilt.
• Having a hard heart and no desire to read the Quran.
• Feeling too lazy to do good deeds, e.g. being late for salat
• Neglecting the Sunnah.
• Having mood swings, for instance being upset about petty things and bothered and irritated most of the time.
• Not feeling anything when hearing verses from the Quran, for example when Allah warns us of punishments and His promise of glad tidings.
• Finding difficulty in remembering Allah and making dhikr.
• Not feeling bad when things are done against the Shariah.
• Desiring status and wealth.
• Being mean and miserly, i.e. not wanting to part with wealth.
• Ordering others to do good deeds when not practising them ourselves.
• Feeling pleased when things are not progressing for others.
• Being concerned with whether something is haram or halal only; and not avoiding makroo (not recommended) things.
• Making fun of people who do simple good deeds, like cleaning the mosque.
• Not feeling concerned about the situation of Muslims.
• Not feeling the responsibility to do something to promote Islam.
• Being unable to deal with calamities, for instance crying and yelling in funerals.
• Liking to argue just for the sake of arguing without any proof.
• Becoming engrossed and very involved with dunya, worldly things, i.e. feeling bad only when losing something in terms of material wealth.
• Becoming engrossed and obsessive about ourselves.

Here are 10 ways that we can brighten up our Iman starting from today!

1. Recognise and Repent

As humans we all commit sins no matter how hard we try to avoid them because were created to be imperfect. Engaging in evil deeds decreases our Iman. Actions like lying, cheating and stealing, to name only a few, take a toll on the human heart and soul which makes us more susceptible to being lead astray from the Path of Allah. It is important for us to reflect upon our deeds and weed out the ones that are contrary to the teachings of the Holy Qur’an and Sunnah of Prophet Muhammad (S). Allah has gifted us with an innate sense of justice and the ability to reason and make sound judgements. Our fitrah (natural disposition) necessitates that we all know when we are committing a sin. And if we don't know, we certainly have a bevy of resources to find out from!

• Conditions for the acceptance of repentance

The word tauba which is rendered as repentance in English, is not a simple term as most people believe. It is very rich in meaning and implication, and is not simply a word of mouth after which the sinner continues in his sins. Says Allah, Glorified be He: "Seek forgiveness of your Lord and then turn to Him in repentance." (Hud: 3). Do you notice how turning to the Lord in repentance has been added to the search for His forgiveness?

It is quite in keeping with its importance, therefore, that repentance should have, as the scholars have stated, conditions attached to it for its acceptance.

They are as follows:

• First: Giving up of the sin itself.
• Second: Remorse over what has been committed.
• Third: A resolve not to repeat it, and, Fourth: Compensating those who have been wronged or obtaining their forgiveness.

2. Perform Salah Regularly

Completing the five daily prayers, on time and according to the Sunnah, is an excellent way to increase our Iman. Not only are we performing an obligatory deed when praying, but by doing so we have a standing audience with the Creator of this world where we can ask for help and mercy. The effect of the salah on the human soul is cooling as Muhammad (S) once said that it cooled his eyes. The salah connects us with our Creator and, along with obedience to Allah, helps us to enjoin what is good and forbid what is evil.

Allah Almighty says in the Holy Qur’an:

"The believers are only those who, when Allah is mentioned, feel a fear in their hearts and when His Verses -this Qur’an- are recited unto them, they (i.e. the Verses) increase their Faith; and they put their trust in their Lord (Alone); Who perform salah and spend out of that We have provided them. It is they who are the believers in truth. For them are grades of dignity with their Lord, and Forgiveness and a generous provision (Paradise)" (Al-Anfal: 2-4).

Narrated Jabir ibn Abdullah (RAA) Rasulullah (SAW) said: The similitude of five prayers is like an overflowing river passing by the gate of one of you in which he washes five times daily. Hasan said: No filthiness can remain on him. (Sahih Muslim Book 4, Hadith # 1411)

Narrated Abu Hurairah (RAA) Rasualullah (SAW) said, "Martyrs are those who die because of drowning, plague, an abdominal disease, or of being buried alive by a falling building." And then he added, "If the people knew the Reward for the Zuhr prayer in its early time, they would race for it. If they knew the reward for the 'Isha' and the Fajr prayers in congregation, they would join them even if they had to crawl. If they knew the reward for the first row, they would draw lots for it." (Sahih Al-Bukhari Volume 1, Book 11, Hadith # 688)

For the people who don’t pray:

Informing us about the inhabitants of Hell, Allaah (SWT) says "(The people in Hell will be asked What has caused you to enter Hell? They will say: "We were not of those who used to offer their Salât (prayers). Nor did we feed the poor. And we used to talk falsehood (all that which Allaah hated) with vain-talkers. And we used to belie thc Day of Recompense. Until there came to us that which is certain (i.e., death). So no Intercession of intercessors will benefit them. (Sura Al-Muddaththir, ayah 42-48)

Rasulullah (SAW) said "The covenant between us and them is prayer, so if anyone abandons it he has become a disbeliever." (Agreed upon by Ahmad, Tirmidhee and Nasaa'ee to be authentic)

In an other Hadith of Rasulullah (SAW) said "What lies between a man and disbelief is the abandonment of prayer."( Agreed upon by Muslim, Abu Dawood and Nasaa'ee as sahih authentic)

3. Qur’anic Recitations

Medical studies have shown that simply listening to a recitation of the Holy Qur’an has a physiological effect on our bodies. Research has also proven that the Qur’an has healing qualities on the body, mind and spirit. What better way to increase our Iman than to listen to the recitation of the Holy Qur’an on an audio device! Listen to the melodious rhythm of the Qur’an and while doing so try to reflect upon the meanings of what you are listening to.We should always strive to read as much of the Qur’an as possible as reading the word of allah especially with the meanings will significantly increase our imaan and elevate us in this world and the next!

Hazrat Abdullah bin Masud radhiyallahu anhu narrates that The Messenger of Allah sallallahu alaihi wasallam said: "Whoever reads one letter of the Quran receives the reward of one good deed. And one good deed is multiplied ten times.

Hazrat Abu Huraira radhiyallahu anhu reports that Rasoolullah sallallahu alaihi wasallam said: "Whoever listens to one verse of the Book of Allah, a good deed that multiplies continuously is recorded. And one who reads a verse of the Quran, that verse will be a Noor for him on the Day of Judgement."

Hazrat Anas radhiyallahu anhu reports that Rasoolullah sallallahu alaihi wasallam said:"Whoever reads the Quran, Allah grants that person ten good deeds for every letter. And for one who hears the Quran being recited, Allah grants a good deed for every letter, and such a person will be resurrected among those who will recite and ascend the stages of Jannat."Hazrat Ibni Abbas radhiyallahu anhu narrates that Rasoolullah sallallahu alaihi wasallam said: "He who listens to one letter of the Quran, ten good deeds are recorded for him, ten sins are forgiven, and his status is elevated by ten stages."

4. Engage in Dhikr

"…Verily, in the remembrance of Allah do hearts find rest." (13:28)

Remembrance of Allah indeed is the greatest virtue.(29:46).

O ye who believe let not your wealth and your children divert you from the remembrance of Allah . (63:10)

O ye who believe, remember Allah much. And glorify Him morning and evening (33:42-43)

When the signs of the Gracious Allah are recited unto them, they fall down, prostrating themselves before Allah weeping.(19:59)

According to these verses the attitude of those who truly remember Allah is the following:

1. Their hearts are filled with the fear of Allah because they are reminded of the status and the Glory of their God.
2. Their skins creep, i.e., the hair on their bodies rise due to their state of fear.
3. Their bodies are softened, their hearts become tender.
4. They prostrate, i.e., they start worshiping Allah .
5. They cry or weep.

Remembering Allah much through acts of dhikr brings much peace and tranquility to the heart. It also gives us a sense of taqwa(fear of allah), a consciousness that makes us realise that Allah Almighty is ever near and that we should always strive to please Him.

Some beneficial dhikr include:

Subhan'Allah- 'Praise be to Allah'
Al-Hamdullilah- 'Thanks be to Allah'
Allahu Akbar – 'Allah is the Greatest.'
La ila ha illallah- There is no worthy of worship except allah

Abu haraira(ra) Narrates: Prophet(saw) said: whoever says: Subhanallahi Wa Bihamdihi – (I deem Allah free of any resemblances to anything whatever in any repeat, and I glorify his praises) one hundred times a day will have his sins forgiven even though they may be as much as the foam of the sea – (Bukhari,b73:c19)

Read much of this zikr:

Subhaan-Allahi walhamdu-lillaahi, wa laa ilaa-ha illa-la ill-lal-lahu wallahu Akbar, walaa haula wala quoow-wata illa billa hil-Aliyyil-azeem.

"Glory is for Allaah and all Praise is due to Allah. There is none worthy of worship except Allaah. Allaah is the greatest. There is no power and no strength except with Allaah the Most High, the Great."

5.Voluntary Fasting

Fasting can be thought of as a prescription for us, which cures the maladies of the human soul. There are innumerable benefits to fasting nawafil fasts. Fasting helps us be thankful to Allah for His Bounty, control unlawful desires, have compassion for the less fortunate and it weakens the effects of waswas, the insinuating whispers from the Shaytan.

Here is an explanation of the spiritual meaning of the Islamic Fasting:

1. It teaches man the principle of sincere Love: because when he observes Fasting he does it out of deep love for God. And the man who loves God truly is a man who really knows what love is.

2. It equips man with a creative sense of hope and an optimistic outlook on life; because when he fasts he is hoping to please God and is seeking His Grace.

3. It imbues in man the genuine virtue of effective devotion, honest dedication and closeness to God; because when he fasts he does so for God and for His sake alone.

4. It cultivates in man a vigilant and sound conscience; because the fasting person keeps his fast in secret as well as in public. In fasting, especially, there is no mundane authority to check man's behavior or compel him to observe fasting. He keeps it to please God and satisfy his own conscience by being faithful in secret and in public. There is no better way to cultivate a sound conscience in man.

5. It indoctrinates man in patience and selflessness, as through fasting, he feels the pains of deprivation but he endures them patiently.

6. It is an effective lesson in applied moderation and willpower.

7. Fasting also provides man with a transparent soul, a clear mind and a light body.

8. It shows man a new way of wise savings and sound budgeting.

9. It enables man to master the art of Mature Adaptability. We can easily understand the point once we realize that fasting makes man change the entire course of his daily life.

10. It grounds man in discipline and healthy survival.

11. It originates in man the real spirit of social belonging, unity and brotherhood, of equality before God as well as before the law.

12. It is a Godly prescription for self-reassurance and self-control.

6.Carrying out Good Deeds

Doing good deeds for others can be like switching on a light bulb in a darkened room. No matter how awful we are feeling there is just something about offering a helping hand to someone in need that lifts our spirits and brightens our Iman. We should get to the stage where we crave to do good deeds! Because our good deeds are our eternal investment which will benefit us for the rest of eternity rather than investment into this life which is very temporary indeed! So what investment sounds better? Eternal investment which will give us eternal bliss or temporary investment which has a chance of failing even though we spend our whole lives investing in it! You choose!

Allah Almighty says in the Holy Qur’an: "For those who believe and work righteous deeds is a reward that will never fail”(Fussilat: .

Time in Islam is more than gold or any precious material thing in this world. Of all religions, only Islam guides mankind not only to the importance of time but also how to value it. Allah I the Almighty and His Messenger, the Prophet Muhammad r, very clearly tell us the value of time, why we must not waste it and how we can make use of our time wisely to increase our iman (faith) and thus attain success, especially eternal success in the life Hereafter.

Bin ‘Abbas narrated t that Allâh’s Messenger r said,“There are two blessings which many people lose: (They are) health and free time for doing good." (Bukhari 8/421)

Abdullah Bin Mas’ud t narrated: “I asked the Prophet, ‘Which deed is the dearest to Allah?' He replied, “To offer salaat (the prayers) at their early fixed times." I asked, “What is the next (in goodness)?" He replied, “To be good and dutiful to your parents." I' again asked, “What is the next (in goodness)? “He replied, “To participate in jihad (religious fighting) in Allah’s Cause." (Bukhari 1/ 505)

Abu Qatada, Bin Rab’i t narrated that the Prophet , said, "Allâh the Exalted said: ‘I made five times (daily) prayers obligatory on your people. And I took a guarantee that if anyone observes them regularly at their times, I shall admit him to Paradise. If anyone does not offer them regularly, there is no such guarantee of Mine for him." (Abu Dawood 430)

If we fear Allah for His wrath and hope for His rewards in the eternal world to come, time has come for us to give due value to the importance of time. We should try not to waste most of our time seeking worldly pleasures. It is for our guidance that we must take admonition from the following authentic hadîth:

Abu Hurairah t narrated that Allâh’s Messenger r said, Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. During (that stormy period) a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning, and would sell his faith for worldly goods." (Muslim 213)

Abu Hurairah t narrated that Allâh’s Messenger r said,“Hasten to do good deeds before six things happen: the rising of the sun from the west, the smoke, the Dajjal, the beast and (the death) of one you or the general turmoil." (Muslim 7039)

“Call then upon Allâh with sincere devotion to Him even though the Unbelievers may detest it." Qur'an 40:14

Verily, time is very important for our success both in this temporary world and the eternal world to come. If we waste time, if we abuse it, then we waste and abuse our lives. In the Life Hereafter we will be among the losers, who will suffer the torments in the Hell-Fire, if Allah I the Almighty will not forgive us. Therefore, if we really give value to our lives then, we must give due value to the importance of time.

7.Remembering Death

Every soul shall taste death

Allah has said in the Qur’aan:"Every soul will taste death."

From this verse we know that death is such a thing that you can’t escape from even if you are in a house, which is built with metal walls, and has a massive padlock. Death will not only come when hair and the beard turn white, but it can come at any time, even when you are a baby, or an old person or a teenager or of middle age. Even if you are a king, a Prime Minister or a leader of one of the tribes.

Merits of the Remembrance of Death

Know that the person, who is engrossed in the world and cheated by its charming coquetries, is unmindful of the remembrance of death. They do not remember death and when they are reminded of it, they do not like it. Allah has said regarding such a man:“The deaths from which you flee away will meet you. Thereafter you will be led to the Knower of the world seen and unseen. You will then be informed of what you did."

Hazrat Bilal bin Masood and Umar bin Abdul Aziz Radiallaho Anho said, “O People! You are not created for being destroyed”. You will travel from one home to another home. For a believer, death is a gift.

Rasulullah Sallallahu Alayhi Wassallam has said, “The gift for a believer is death".

Due to the hardship which the believer goes through in this world, death becomes easy for him and all of his anxieties disappear. Therefore, it is described as a gift in the Hadith.

Hazrat Mahmood bin Labeed says that the Prophet Sallallahu Alayhi Wassallam said, “Mankind likes two things very much. One of these things is life, though death is much better for him, and the second is wealth though poverty makes accounting easy.

Hazrat ibn Umar Radiallaho Anho says, “This world is paradise for the non-believers (they are engaged in their worldly desires and aspirations). This world is a jail or prison for the faithful (momins). They are bound by the laws of Shari at in every matter. Therefore, when the soul of a momin leaves his body (at the time of death), it is as if a captive has been freed from the cell. He cleans himself by turning in the dust.

8.Gaining knowledge

To seek knowledge is a sacred duty, it is obligatory on every Muslim, male and female. The first word revealed of the Qur’an was "Iqra" READ! Seek knowledge! Educate yourselves! Be educated.

Surah Al-Zumr, ayah 9 reveals: "Are those equal, those who know and those who do not know?"

Surah Al-Baqarah, ayah 269 reveals: "Allah grants wisdom to whom He pleases and to whom wisdom is granted indeed he receives an overflowing benefit."

Ibn Mas’ud (Allah be pleased with him) reported that the Messenger of Allah (S) said: The position of only two persons is enviable; the person whom Allah bestowed wealth empowering him to spend it in the way of righteousness, and the person whom Allah gave wisdom with which he adjudges and which he teaches to others

According to Tirmidhi and Ibn Majah, Ibn Abbas (Allah be pleased with him) narrated that the Messenger of Allah (S) said: A single scholar of religion is more formidable against shaytaan than a thousand devout persons.

Islam is our greatest gift. We have to be thankful for this gift. We have to render to Allah His due. Allah has given us so much by making us a part of the Ummah of the Prophet Muhammad (S) so we must totally commit ourselves as followers of the Prophet (S). We must become true Muslims.

A person without knowledge is like someone walking along a track in complete darkness. Most likely his steps will wander aside and he easily can be deceived by shaytaan. This shows that our greatest danger lies in our ignorance of Islamic teachings and in our unawareness of what the Qur’an teaches and what guidance has been given by the Prophet (S). But if we are blessed with the light of knowledge we will be able to see plainly the clear path of Islam at every step of our lives. We shall also be able to identify and avoid the dangerous paths of Kufr, Shirk and immorality, which may cross it. And, whenever a false guide meets us on the way, a few words with him will quickly establish that he is not a guide who should be followed.

Every one of us, young or old, man or woman, should at least acquire sufficient knowledge to enable ourselves to understand the essence of the teachings of the Qur’an and the purpose for which it has been sent down. We should also be able to understand clearly the mission, which our beloved Prophet (S) came into this world to fulfil. We should also recognize the corrupt order and system, which he came to destroy. We should acquaint ourselves, too, with the way of life which Allah has ordained for us.

No great amount of time is required to acquire this simple knowledge. If we truly value Iman, it cannot be too difficult to find one hour every day to devote for our Iman.

Hadith states:

"He who acquires knowledge acquires a vast portion." AND "If anyone going on his way in search of knowledge, God will, thereby make easy for him the way to Paradise."

May Allah (SWT) give us strength to behave and act just as He likes us to do and be pleased with us, and that should be the purpose of our lives. Rabbi zidnee ilma (O Lord, increase us in knowledge). Aameen.

9.Making much dua(supplication)

Dua is defined as any invocation or prayer addressed to Allah (SWT). In our times, we find many reasons why people do not make Dua; we forget, don't know how, or just do not think it will be answered. Fundamental to this is the loss of dependence and trust upon Allah. As Muslims there is something very wrong when we believe our Duas won't be answered.We do not turn to Allah in our times of need and instead put our trust, dependence and hopes on worldly things that we think willhelp us. Although these temporal things are the means through which our Duas can be answered, the root of our being should be trained automatically to turn to Allah and not anything or anyone else. Through Dua, we strengthen our Imaan and our relationship with Allah, as well as heighten our awareness of cause and effect that can help inspire and motivate us to be closer to Islam in our lives.

We find many reassurances throughout the Quran for those who make Dua. Allah the Exalted, has said: "And your Lord says: Pray unto me: and I will hear your prayer" (Quran 40:60), "Call upon your Lord Humbly and in secret" (Quran 7:55),
"When My servants question thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me" (Quran 2:186), "Is not He (best) who listens to the (soul) distressed when it calls on Him, and who relieves its suffering." (Quran 27:62)

Aisha radhiallaahu anha said, "No believer makes Dua and it is wasted. Either it is granted here in this world or deposited for him in the Hereafter as long as he does not get frustrated."

In fact, it is even wrong to never make Dua, "Whosoever does not supplicate to Allah, He will be angry with Him."[Saheeh Jaami`as-Sagheer #2414]

We can and should make Dua in every condition, i.e. in hardship and in prosperity.

There are also some special times to make Dua where it is more likely to be accepted:

1. When one is oppressed
2. Between the time of Athan and Iqama
3. At the time of the call for prayer
4. At the time of fighting when warriors are engaged with each other
5. When it is raining
6. When one is sick
7. The last third of the night
8. Ramadan (especially Lailatul Qadr)
9. After the Fard part of prayer
10. When traveling
11. When breaking fast
12. In Sujood
13. Fridays, some say on Friday after Asr prayer
14. While drinking the water from the well of Zamzam
15. At the start of prayer (Dua of Istiftah)
16. When one begins the prayer, i.e. with "all praise be to
Allah, the Pure and the Blessed one"
17. While one recites al-Fatiha (which is a Dua)
18. When Ameen is said in the prayer (also relating to Fatiha)
19. At the time of raising the head after the Rukoo
20. In the last part of the prayer after conveying blessings unto the Prophet (SAW)
21. Before finishing the prayer (before Tasleem (saying the Salaam to the angels))
22. At the end of Wudu
23. On the day of Arafah
24. On waking up from sleep
25. At times of adversity
26. Prayer after the death of a person
27. Dua when someone's heart is filled with sincerity and when it is focused on Allah
28. Dua of the parent against or for his children
29. When the sun moves from its meridian but before the Dhuhr prayer
30. The Dua of a Muslim for his brother without the latter's knowledge
31. At the time the army advances to fight in the way of Allah.

Dua can be beautified and perfected by certain actions:

1. Have Wudu, face Qibla, be neat and clean
2. Raise both hands up to the shoulder with palms open facing up
3. Use words of Allah and Muhammad (SAW)-i.e. Duas found in Quran and Hadith
4. Ask by Asma alHusna- Allah's Beautiful Names
5. Ask Allah by your good deeds
6. Be insistent-repeat (i.e. 3x's)
7. Glorify Allah and recite Durud for the Prophet (SAW) at both the beginning and end
8. Show humility, entreaty, desire and fear while making Dua
9. Repent and try to make amends where one has wronged
10. Confess mistakes, shortcomings, and sins
11. Keep voice between a whisper and speaking aloud
12. Show the need for Allah's help and implore Him for release from weakness, hardship and tribulation.
13. Seize the opportunity of time, situation and circumstance in which prayers are answered
14. Avoid rhymed prose to keep concentration
15. Crying when making Dua
16. The Dua of Dhun-Nun (Yunus) by which he invoked Allah from within the belly of the whale was: "LAa ilaha illa Anta, Subhanaka innee kuntu min aDH-DHaalimeen."

No Muslim ever makes Dua with it but Allah answers it." [at tirmidhi in his sunan, ahmad and hakim reported it and hakim declared it authentic and adh dhahabee agreed]

17. End with "Alhamdulillah rabbil alameen"

Allah Almighty says in the Qur'an:

"When my servants ask you concerning me, (tell them) I am indeed close (to them). I listen to the prayer of every suppliant when he calls on me." [2:186] The place of duaa is so high to Allah, that the Prophet had said: "Nothing is more honourable to Allah the Most High than du`a."
[Sahih al-Jami` no.5268].

He also said: "The most excellent worship is du`a."
[Sahih Al-Jami` no. 1133];

In order to warn those who are arogant, or careless in making duaa, the Prophet said: "The most incapable person is the one who does not make du`a, and the most miserly person is the one who does not give salaam."
[Sahih Al-Jami` no. 1055],

And let not there be anyone who says: "... my Lord won't answer my prayer, because of this and that.. or because of so and so..". No! Indeed Allah is the Most Generous King. Is there anyone who met a king, and praised and glorified him, and then asked, yet the request was not granted? So what about Allah, the King of the Heavens and the Earth - who has total control over your life, your wealth and your future. Why would He not grant you your request? I

Indeed, our beloved Prophet had said: "Verily your Lord is the One modest and Generous, and when His servant raises his hands to Him in supplication, He is diffident (in some wordings, shy or hesitant) from returning them empty."
[Ahmad, Abu Dawud and at-Tirmidhi - Hasan]

10.Having Trust in Allah

The best way for us to increase our Iman is to completely submit our will to Allah and have full trust in him and we can do this by doing out utmost to follow every command in the Qur’an and Sunnah. We should live our life according to them and we will find success around every corner of our lives inshallah. If we turn to Allah in happy times then he will help us in times of distress and anguish. We should have patience in Allah's Decree and accept it that it is for the best and is meant to happen because he is the knower of all things and the almighty and always remember that no matter what trials or tribulations we do face in this World, one day we will be called to account for our deeds which were hopefully sent forth with much goodness and patience.I pray that inshallah on qiyamah we be given our good deeds in our right hands and allah has mercy on us and gives us Jannatul Firdaus. Ameen

In Surah At-Tauba: 51, Allah (SWT) says "Say: 'Nothing will happen to us except what Allah has decreed for us: He is our protector': And on Allah let the Believers put their trust."

In Surah Ash-Shu'araa:217 Allah (SWT) says "And put thy trust on the exalted in Might, The Merciful."

In Surah Al-Imran:159, Allah (SWT) says "...Then, when thou hast taken a decision, put thy trust in Allah. For Allah loves those who put their trust (in Him)."

If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? In Allah, then, Let believers put their trust. 3:160

It does not matter what you do, obey or disobey, the result will be that you will receive what Allah has ordained for you. You can not add to it or subtract from it. What you do is either benefit yourself with the blessings of obedience or harm yourself with the fruits of your disobedience. We have been told that what is for us can't miss us and what is not for us can't hit us.

We have to learn to trust that Allah will take care of us when we obey Him and that He wills withdrawal His Great Mercy when we disobey. Every morning the bird goes out to seek the provision Allah has given him, and every night he comes home with it. Allah has promised us our provision.

Umar Ibin Al Khattab narrated that he heard Allah's Messenger say, "If you were to trust in Allah genuinely, He would give you provision as He does for the birds which go out hungry in the morning and come back full in the evening. Tirmidhi and Ibin Majah (sahih).

Trusting in Allah means that when we hear a command, we obey it. We recognize that we are limited and that Allah has no limits. He knows what we do not know. We do not try to explain away the commands of Allah by saying that it is for another time or another people. We don not say that what Allah has commanded for us is oppressive. We accept and obey. This is faith and trust.

There is much reward in trusting Allah, paradise. There is sin in distrusting Him. We need to stop relying on our desires our minds our version of logic and realize that Allah is the one who knows while we know not. Allah is the Wise, and His judgements are wise by default. Allah is the Just and His verdicts are Just by default. We can not see everything in every issue as Allah can, so why do we insist on believing that our minds can be trusted before or instead of Allah?

I pray to You, O Allah, to make us trust you and only you. May you make us of the Trusting and keep us from trusting or worshipping our minds before you. Ameen.

Finally let’s have full hope in Allah, for verily Allah the All Mighty says:

“Be not deceived by the [uninhibited] movement of the disbelievers throughout the land. [It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place." [Aal-Imraan 196-197]

[Billions of Rewards in Just a Few Seconds!]

Billions of Rewards in Just a Few Seconds!



Want to earn rewards that will go into the billions in just a few seconds?


Narrated ‘Ubaadah that the Messenger of Allah said, “Whoever seeks forgiveness for the believing men and believing women, Allah will write for him a good deed for EACH believing man and believing woman." (Tabarrani)


Subhanallah this deed can be done in EVERY dua and can you imagine how many rewards can be gained for each and every Muslim we make dua for from Adam (As) until now and the last Muslim on earth. This is the easiest way to earn rewards that go into the billions and because it is Ramadan they also get increased so what are we waiting for? Start NOW!!!

[Ramadan is not just for one month it is for everyday of our lives!]

Ramadan is not just for one month it is for everyday of our lives!


Asalaamu Alaikum Wr Wb, there are many of us both Muslim men and women who become Ramadan Muslims just for the month of the year.

Just for this one month we blow off the dust on our Qur'an and prayer mats. Some of our sisters put their make up away and bring out the hijaab and jilbaab and put it on for the month.

Then when Eid day comes our brothers get their wacky hairstyles cut many of which are gravity defying and patterns all over their head that even Siberian tigers would be envious of.

The sisters who mashallah wore hijaab and jilbaab for the month pack them away for another year to gather dust and get the makeup out to become hollywood and bollywood princess wannabe's for another year.

Is this the purpose of Ramadan that we only become practising Muslims for just this one month of the year and for the rest of the year we become only Muslim by name moderates who imitate the kufaar and hardly practice their faith?

Fair enough if we have done this for the past few years then there is nothing we can do about the past now but we can do something about it this Ramadan! We can make the necessery changes to our lives whilst we are still alive and let me tell you brothers and sisters we are VERY lucky to still be alive and be benefitting from this blessed month!

Therefore let us practise our beautiful way of life EVERYDAY throughout the whole year. Ramadan is like a training month for us where we train ourselves for the rest of the year.

If we were being given training at work so that we can become better at our job's and then after the training had finished we disregarded everything we learnt and did not implement any of it into our working lives throughout the year then what use was the training?

Our employer would have been so angry with us that they provided us with an opportunity for training and development but yet we did not even bother to implement it in our daily lives.

Sameway Allah has provided us with this most blessed month of Ramadan as a mercy to us and this month is where we can train and develop ourselves and improve ourselves as Muslims for the rest of the year in order to gain the fear of Allah and get closer to him. It is the chance for us to gain forgiveness of all of our sins and freedom from the torment of the grave and of the fire of hell who's feul will be men and stones. This month is to make us practising Muslims everyday of our lives and not just for one month a year in Ramadan.

Therefore let us change our ways and not let ourselves be one month Ramadan Muslims. There is no such thing as being part time Muslim for the only vacancy is for a full time practising Muslim.

Allah tells us In the Qur'an to enter fully into our deen and not partly:

O believers enter into Islam completely and do not follow the footsteps of Shaitan, surely he is your clear-cut enemy. If you falter after receiving the clear-cut message, then keep in mind that Allah is Mighty, Wise. Are they waiting for Allah to come down to them in the shadow of clouds, along with the angels, and make His decision known? Ultimately all matters will be presented to Allah for decision. (Surah Al-Baqara, Ayah 208-210)

Allah does not expect us to be perfect angels but he will judge us on what efforts we made throughout our lives. When you hear a person say "I try to read Salaah or i try to do what i can". Do you think they are really trying? Or are they just saying they are and decieving themselves? If we really tried we can do anything.

We can decieve ourselves but we cannot decieve Allah. Allah knows us better than we know ourselves and he knows what we are capable of and praying 5 times a day is not impossible for any of us.

If we calculate how long it would take to pray 5 times a day then you could sum it upto around 40 minutes a day. Now there are 1440 minutes in a day and 40 minutes out of 1440 of our day is ONLY 3% of a day and we still can't manage that? Many of us spend that much time eating, excreting or in front of a mirror and we can't even spend it praying and fulfilling the very purpose of our creation? We spend hours on end in front of the television or listening to Music or playing our playing the latest play station games or seeing who's poked us on facebook but we can't spend a few minutes praying to the one who has given us EVERYTHING we can possible imagine and far more? We are truly at loss!

Many of us work full time jobs having to work almost everyday of the year having to get up at early hours in order to do so. If we can do this then can't we pray Salaah 5 times a day for a few short minutes that it takes to pray them? If we really did try then we would not fail in praying our 5 prayers but we decieve ourselves and we end up wasting our lives decieving ourselves and then regret it later on when it is too late! Let us not be of those who will regret it forever!

So let us internalise these changes in our heads and immerse ourselves into our beautiful way of life and not let ourselves stop practising as soon as Ramadan is over for the best way to know if our Ramadan has been accepted or not is if we actually make changes to our lives after Ramadan is over. If we go back to how we were before Ramadan started then how can we except for our Ramadan to be accepted.

I'm not saying that we should become saints overnight but what i am saying is that we should at least fulfill our obligations to Allah and that is to establish our 5 times prayers and to keep away from that which Allah has forbidden.

We should also keep a close connection with our Masjid and not abandon the Masjid as soon as Ramadan is over. We should not put away our prayer mats and our Qur'ans on the highest shelf to gather dust for the rest of the year but we should continue using them everyday!

Our sisters should not out their hijaab and jilbaab away for another year to gather dust but shoudl realise that to cover is an obligation and would they rather want to please Allah or shaythan? Did our sisters not feel good and at peace wearing the hijaab and jilbaab? Was it not a freedom? Then do not put them away but continue to wear it throughout the year everyday of one's life.

Let us make changes to our lives now because we may not have a tomorrow. Death can strike at ANY second and many i personally knew died this year and they were all ages. Therefore do not think you can change later for death may come to you today or tomorrow. Shaythan says change tomorrow but we MUST change NOW!

This life is so temporary and short but the hereafter is FOREVER! Let us devote ourselves to something that will last forever not something that may end today! So let us devote ourselves to Allah and the Hereafter and we will benefit in this world and the next. Those who chase the hereafter then this world will chase them but if we continue to chase and devote our lives to this world then we will only get what is destined for us and we will not gain the hereafter or this world so we will lose out in both but if we chase the hereafter then we will gain both so it is a win win situation as oppose to a lose lose situation.

So let us make the choice now and take this opportunity to change otherwise when death comes then it will be too late and we will regret it for eternity and death awaits for NO ONE!

And Allah knows best in all matters

[Countless Rewards for Every Letter Recited of the Qur'an!!!]

Countless Rewards for Every Letter Recited of the Qur'an!!!

Ramadaan is the month of the Qur'an so what better time to recite the noble Qur'an as much as is possible and at the same time get one can get into the habit of reciting the Qur'an for the rest of the year inshallah. In normal times outside of Ramadaan there is 10 rewards for every letter that one recites of the Qur'an: Rasulallah (Pbuh) says:

"Whoever reads a letter from the Book of Allah will receive a hasanah (good deed) from it (i.e. his recitation), and the hasanah is multiplied by ten. I do not say that Alif-Laam-Meem is (considered as) a letter, rather Alif is a letter, Laam is a letter, and Meem is a letter." [At-Tirmidhi, Ad-Darimi]

But in the blessed month of Ramadhan ALL good deeds are multiplied:

The Prophet peace be upon him said: “Whoever draws near to Allaah during it (Ramadaan) with a single characteristic from the characteristics of (voluntary) goodness, he is like whoever performs an obligatory act in other times. And whoever performs an obligatory act during it, he is like whoever performed seventy obligatory acts in other times." – Sahih Ibn Khuzaymah, no. 1887.

Therefore can you imagine how many rewards one can gain for every letter one recites of the Qur'an in this most blessed of months? COUNTLESS REWARDS!!!

So let us not waste a second for it may be our last! Let us get reciting and gain unimaginable rewards inshallah!